Ah, the 70s (in general) and the mid-70s (in particular); 1974 especially. At no time in American history was there such a clear-eyed, if ominously dark (cynics and Republicans might say pessimistic or, gasp, even anti-American) commentary on the ways our bloat and boredom were fattening up this empire for implosion. If the music and literature were all over the map (in all the best and necessary ways), the movies did, arguably, what no fiction, poetry, or journalism has done before or since: they revealed who we were, what we might have been, and what we still may become. The sheer tonnage of genius, taken as a whole, makes a compelling case that American cinema’s zenith occurred during the ten years between our moon landing and Apocalypse Now. (Other ‘70s masterpieces I’ve appraised at length include Five Easy Pieces, Serpico, The Conversation, Mean Streets, Taxi Driver, and The Deer Hunter.)
Perhaps it was inevitable, after the high hopes (literally, figuratively) of the late ‘60s, that the dread of reality (Meet the New Boss…) would result in art like this. Grim and despairing, for sure, but also deadly accurate and on point to the extent that we can (as always?) learn more from our artists than our journalists.
For my money, the single piece of art that not only nails this unique ‘70s aesthetic, as well as the one work, aside from possibly The Great Gatsby, that perfectly illuminates and critiques America (in general), capitalism (in particular) and the twin-evils of Greed & Power, is Chinatown, released fifty years ago, this summer. For a piece in 2009 (while we were still working through our own collective fear and loathing after yet another Wall Street meltdown), I described it as the only perfect American film. I stand by that assessment and fifteen years later—after 2016 and the nightmare we’re still sleeping uneasily through (Meet the New Boss…)—I feel even firmer in my conviction. The original piece can be read here, and my TL;DR assessment follows below:
Chinatown does not usually make the short list of best American films. In fairness, it probably shouldn’t. It will have to settle for merely being the only perfect American film ever made. Perfect? Well, perfection is in the eye of the beholder, and the definition of perfect might include the notion that there is no such thing as perfection in art. Nevertheless, by any number of criteria, Chinatown continues to satisfy more a half century later. In the final analysis it’s the magnificent sum of its considerable parts: it’s tragic, it’s hilarious, it’s (at times) scary, it’s challenging, it’s complicated, it is unnerving. It is, in short, America. Or at least it does the near impossible: it articulates the symbiotic relationship between greed and power that props up capitalism, a narrative that played an ever-increasing role in 20th century America. Much could—and should—be said along these lines, and how Robert Towne’s meticulous screenplay was ideal fodder for Roman Polanski’s dark and utterly authentic vision (Polanski also deserves extensive praise for resisting the happier ending Towne wanted).
Francis Ford Copolla, who did plenty before and after, assured his all-time art hero status, and could be on the Mt. Rushmore of American directors simply from the one-two punch he dropped in this single year (a feat that still manages to astonish and inspire, and boggle one’s mind).
The Conversation is a tour de force, but it’s a quiet tour de force. In fact, it is just about impossible to imagine a movie like this being made today. Few directors would trust—perhaps with good reason—that audiences would embrace the deliberately languid pace and lack of resolution. In fact, while critically successful (then and now), this movie did not fare well commercially at the time of its release. (My full appraisal of this film, from 2010, is here.)
Of course, the movie is impossible to separate from the early ‘70s in several important ways. For one, its inescapable political implications (Watergate, wire-tapping) and its art house aesthetic sensibility (The Conversation is one of the more durable experiments to come out of the “new wave” of Hollywood bad boys who briefly had—and took—the opportunity to make movies they way they needed—and wanted—to make them). The Conversation, perhaps more than any of his celebrated films, makes the purest case for Coppola’s genius. The movie’s disconsolate message is tempered by its director’s lack of cynicism (a refreshing trait early on that ended up marring his later work with excess sentimentality and preciousness). Coppola, who also wrote the screenplay, is perhaps the only director of that era sufficiently unselfconscious to depict a protagonist so self-conscious he is in constant danger of suffocating.
Also worth mentioning is the film’s uncanny similarities to Chinatown. In both, an essentially respectable man has seen his best intentions harm others, and vows never to repeat his mistake. In both, a man realizes too late that he has gotten involved (and invested) in something far larger and more dangerous than he imagined. Both films are virtually flawless, from the script to the ingenious structure, the direction, score and acting. Especially the acting. Certainly in the ‘70s there was plenty of “acting” going on, which is why so few (if any) movies have aged (and seemingly improved) with time as The Conversation and Chinatown.
One of the reasons I always found Texas Chainsaw Massacre so truly horrifying is that, when I first saw it, I was already accustomed to the ludicrous pas de deux of the post-Halloween M.O.: the sexy vixen, scared out of her wits, running like a track star while Jason or Michael Myers walk in slow motion, invariably catching her, or jumping out from behind a tree, superseding the Space-Time Continuum, or whatever. In Texas Chainsaw Massacre, there is no slo-mo, no obligatory –and intelligence-insulting– pyrotechnics; it’s raw and real: when the victims run the bad guys run after them (with chainsaws). For me the first kill, is still amongst the scariest “scary” scenes in horror movie history, owing largely (if ironically) to it’s low-fi sensibility. You know what’s going to happen but you don’t know what’s going to happen. And then it happens. When “Leatherface” slams that steel door shut, it’s an indelibe moment: creepy, cringe-inducing and, several decades later, unsurpassed.
And, of course, one of the indelible endings of any movie, ever.
But for best ending ever? How about best movie ever, full stop?
The Godfather Part Two may not be perfect, but it does have what is quite possibly the best scene in movie history. The final scene is a sort of alpha and omega for film, maybe even Art. How does it do this? Simple, it’s perfect. It not only manages to connect all the threads of almost six hours (and two generations) of Mafia melodrama, it is also elegaic in almost operatic fashion: instead of being an overture, it is a coda. It doesn’t project the future (if so, it might have foreseen that the ill-begotten Godfather Part Three should have been aborted, like Kay and Michael’s third child), it retreats into the past, something Michael will be spending a great deal of time doing from here on out. It’s a complete triumph of writing, acting and direction. What’s remarkable is how Francis Ford Coppola made the most with what he had (or more importantly, how–as often seems to be the case with incredible art–circumstances conspired to impel brilliance). To wit, the famously impossible Marlon Brando petulantly refused to appear for one day of filming, so Coppola had to rework the scene without him. Ironically, it is considerably better for his absence. That is not a slight on The Don; his presence pervades the scene: he is spoken about, he is at the height of his powers at this moment and his influence over each character and all of the events is palpable (indeed, in one wonderful moment, the dimwitted Fredo—poor Fredo—cuts the Japanese some slack for Pearl Harbor by noting “they didn’t know it was Pop’s birthday”). Vito looms large enough, any interaction with his sons would have sucked up the air in the room and left little space for the import of what unfolds. In the entire arc of the story writ small, each character succinctly expresses their unique M.O., or hints at strengths or flaws we have already seen (Sonny’s temper, Fredo’s aforementioned simplicity, Michael’s considerable–and underestimated–resolve, Tom’s quiet sagacity) as well as the tragic twists we know will unravel (Carlo and Connie, Tessio).
The scene could only come at the end, but it encapsulates everything that happened (even before the primary action of the first film) and it colors how we know the rest of Michael’s life will be: alone, full of resentment, regrets and memories. In less than five minutes, it is at once amusing and moving, it summarizes and portends. It is one of the extraordinarily rare artistic achievements that might be called, without hyperbole, miraculous.
1974 also saw the release of Fassbinder's Ali: Fear Eats the Soul, which I had read about for years but did not see until a few months ago. A moving story about a Moroccan immigrant and a lonely German window, it creates a specific world with complicated and sympathetic characters. No one in the film is rich, beautiful, "strong" or "special" in the ways 99.5% of films insist characters must be, but Fassbinder and his actors give each character dignity, and I cared about them and their fates.
Another good '74 film is Harry and Tonto. It gets a lot of grief because Art Carney didn't deserve the Oscar for Best Actor. It's a fine performance, but not equal to Pacino or Nicholson. This is another film I had read about but hadn't seen until 2024, and I enjoyed it greatly. It felt dated in a way that Ali: Fear Eats the Soul did not, but there's always room in my heart for a light comic drama about a lonely man and his beloved cat, though I question the scene in which Harry leaves the dying Tonto with the vet.
If only we could have another cinematic year like 1974. I enjoy going to the movies but for a long time now there's rarely something playing in our local theaters that interests me. So many screens, so little variety of choice.